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Romans 11:33–12:5 on Tischendorf's edition of Codex Carolinus (Monumenta, page 155). Folio 256 verso of Codex Guelferbytanus 64 Weissenburgensis, page 507, showing palimpsest with Romans 12:17–13:1 of Codex Carolinus at the lower layer; and Isidore of Seville's writings at the upper layer in reverse.
1:9 I wrote something to the church, [4] but Diotrephes, [5] who loves to be first among them, does not acknowledge us. [ 6 ] 1:10 Therefore, if I come, [ 7 ] I will call attention to the deeds he is doing [ 8 ] – the bringing of unjustified charges against us with evil words!
The metaphor of running a race "with perseverance" appears in Hebrews 12:1, [5] and related metaphors appear in Philippians 2:16, [6] Galatians 2:2, [7] and Galatians 5:7. [8] In 2 Timothy 4:7, Paul writes "I have fought the good fight, I have finished the race, I have kept the faith." [9]
Maundy (from Old French mandé, from Latin mandatum meaning "command"), [1] or Washing of the Saints' Feet, Washing of the Feet, or Pedelavium or Pedilavium, [2] is a religious rite observed by various Christian denominations.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible.The author has been traditionally identified as Paul the Apostle since as early as AD 180, [1] [2] [3] although most modern scholars consider the letter pseudepigraphical, [4] perhaps written as late as the first half of the second century AD.
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: 1:1,2. The greeting, from Paul to the church of Ephesus. 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source of these blessings, the ...
Polycarp (/ ˈ p ɒ l i k ɑːr p /; Greek: Πολύκαρπος, Polýkarpos; Latin: Polycarpus; AD 69 – 155) was a Christian bishop of Smyrna. [2] According to the Martyrdom of Polycarp, he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. [3]
The answer will partly depend, first, on the way one interprets other Pauline passages which do not use the title "Son of God" (2 Corinthians 8:9; Philippians 2:6–11). These latter passages present a pre-existent Christ taking the initiative, through his "generosity" in "becoming poor" for us and "assuming the form of a slave". [100]