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Silver. ±10%. None. ±20%. The first letter of the color code is matched by order of increasing magnitude. The electronic color codes, in order, are: 0 = B lack. 1 = B rown. 2 = R ed.
A 2.26 kΩ, 1%-precision resistor with 5 color bands (), from top, 2-2-6-1-1; the last two brown bands indicate the multiplier (×10) and the tolerance (1%).. An electronic color code or electronic colour code (see spelling differences) is used to indicate the values or ratings of electronic components, usually for resistors, but also for capacitors, inductors, diodes and others.
The names of God that, once written, cannot be erased because of their holiness [ 5] are the Tetragrammaton, Adonai, El, Elohim, [ n 1] Shaddai, Tzevaot; some also include I Am that I Am. [ 1] In addition, the name Jah —because it forms part of the Tetragrammaton—is similarly protected. [ 6] The tanna Jose ben Halafta considered "Tzevaot" a ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity .
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). [ 1][ 15] The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
The team discovered that within the King James Version Bible, a total of 3,397 distinct names were identified. Among these, 1,967 names pertain to individuals, 1,051 names refer to places, 315 names denote collective entities or nations, and 85 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
The same books are presented in a different order in the Jewish Tanakh and the Christian Old Testament. The Torah/Pentateuch comes first in both. The Tanakh places the prophets next, then the historical material. The Christian Old Testament inverts this order, since the prophets are seen as prefiguring the coming of Christ.
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