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Mishneh Torah: Sefer Nashim, Sotah. In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers ( Numbers 5:11–31 ).
Watercolour by James Tissot (c. 1900). Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch ( Torah ), the central part of the Hebrew Bible ( Old Testament ), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. [ 1][ 2]
The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. 'numbers'; Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit. 'In [the] desert'; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [ 1] The book has a long and complex history; its final form is possibly due to a ...
numbers 9 Two years after the Exodus , God tells Moses to celebrate Passover . The day the Tabernacle was set up, a cloud covered it by day, and a fire by night.
The Number of the Beast Is 666 by William Blake. The number of the beast ( Koinē Greek: Ἀριθμὸς τοῦ θηρίου, Arithmós toû thēríou) is associated with the Beast of Revelation in chapter 13, verse 18 of the Book of Revelation. In most manuscripts of the New Testament and in English translations of the Bible, the number of ...
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1] This chapter opens with Jesus back in "his own ...
Order in the Christian part. 6. Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [ 1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [ 2]
The Book of Daniel is divided between the court tales of chapters 1–6 and the apocalyptic visions of 7–12, and between the Hebrew of chapters 1 and 8–12 and the Aramaic of chapters 2–7. [8][9]The division is reinforced by the chiasticarrangement of the Aramaic chapters (see below), and by a chronological progression in chapters 1–6 ...
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