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The history of Egypt under the British lasted from 1882, when it was occupied by British forces during the Anglo-Egyptian War, until 1956 after the Suez Crisis, when the last British forces withdrew in accordance with the Anglo-Egyptian agreement of 1954. The first period of British rule (1882–1914) is often called the "veiled protectorate ".
As of 2014, most people in Egypt using French have studied it as a foreign language in school. [20] The first French-medium schools in Egypt were established in 1836. By the end of the nineteenth century, it had become the dominant foreign language in Egypt and the lingua franca of foreigners; this was especially the case in Cairo. [21]
The Egyptian Revolution of 1952 led to transformation of the organisational structure of the ministry. On 21 September 1955, law number 453 was issued to define the role of the Foreign Ministry in implementing Egyptian foreign policy, developing foreign relations of Egypt with foreign governments, and international organisations, protecting Egyptian interests abroad, issuing diplomatic ...
Egypt has received United States foreign aid since 1979 (an average of $2.2 billion per year) and is the third-largest recipient of such funds from the United States following the Iraq war. Egypt's economy mainly relies on these sources of income: tourism, remittances from Egyptians working abroad and revenues from the Suez Canal. [217]
The Hyksos ( / ˈhɪksɒs /; Egyptian ḥqꜣ (w) - ḫꜣswt, Egyptological pronunciation: heqau khasut, [ 4 ] "ruler (s) of foreign lands"), in modern Egyptology, are the kings of the Fifteenth Dynasty of Egypt [ 5 ] (fl. c. 1650–1550 BC). [ a ] Their seat of power was the city of Avaris in the Nile Delta, from where they ruled over Lower ...
The foreign resident population in Egypt numbered around 200,000 by the end of World War 1. [1] This movement of foreign nationals leaving Egypt was precipitated by various factors such as political instability, the Suez Crisis, the abolition of the capitulations system, and the rise of Egyptian nationalism under Gamal Abdel Nasser.
The Egyptian sense of superiority was given religious validation, as foreigners in the land of Ta-Meri (Egypt) were anathema to the maintenance of Maat—a view most clearly expressed by the admonitions of Ipuwer in reaction to the chaotic events of the Second Intermediate Period. Foreigners in Egyptian texts were described in derogatory terms ...
According to Herman te Velde, the demonization of Set took place after Egypt's conquest by several foreign nations in the Third Intermediate and Late Periods. Set, who had traditionally been the god of foreigners, thus also became associated with foreign oppressors, including the Kushite and Persian empires. [45]
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