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During the reign of the Roman emperor Constantine the Great (306–337 AD), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of early Christianity he subscribed to.
Christian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media . Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity .
Smithsonian Institution – Open Access – 2.8 million Free Public Domain images available. Public Domain Review – A Blog by the Open Knowledge Foundation to easily access public domain resources. ShareTextures.com Over 800 PBR textures under CC0 (public) license. Snappygoat.com – 13,990,108 Free Public Domain/CC0 Images from multiple ...
t. e. A Christian ( / ˈkrɪstʃən, - tiən / ⓘ) is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. [ 11]
Scandinavia. All of Scandinavia ultimately adopted Lutheranism over the course of the 16th century, as the monarchs of Denmark (who also ruled Norway and Iceland) and Sweden (who also ruled Finland) converted to that faith. In Sweden the Reformation was spearheaded by Gustav Vasa, elected king in 1523.
v. t. e. In Christianity, the Logos ( Greek: Λόγος, lit. 'word, discourse, or reason') [ 1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
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