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Offending religious feelings (Philippines) In the Philippines, offending religious feelings is a blasphemy law -related offense under Article 133 of the Revised Penal Code. [1] [2] It is a criminal offense which could only be committed if done in a place of worship or during a religious ceremony and if the act is considered "notoriously ...
The Revised Penal Code contains the general penal laws of the Philippines. First enacted in 1930, it remains in effect today, despite several amendments thereto. It does not comprise a comprehensive compendium of all Philippine penal laws. The Revised Penal Code itself was enacted as Act No. 3815, and some Philippine criminal laws have been ...
Amending the Revised Penal Code or Act 3815: Decriminalizing Vagrancy 2012-04-10: 10159: Amending the Revised Penal Code or Act 3815 2012-04-10: 10160: Converting a Municipality into a Component City 2012-04-10: 10161: Converting a Municipality into a Component City 2012-04-17: 10162: Creating additional Branches of the Regional Trial Court ...
The Comprehensive Firearms and Ammunition Regulation Act, officially recorded as Republic Act No. 10591, is a consolidation of Senate Bill No. 3397 and House Bill No. 5484. It was enacted and passed by the Senate of the Philippines and the House of Representatives of the Philippines on February 4, 2013, and February 5, 2013, respectively.
This was replaced with the old Penal Code which was put in place by Spanish authorities, and took effect in the Philippines on July 14, 1876. This law was effective in the Philippines until the American colonization of the Philippines. It was only on December 8, 1930, when it was amended, under Act. No. 3815, with the enactment of the Revised ...
18 Jun 1949. The Civil Code governs private law in the Philippines, including obligations and contracts, succession, torts and damages, property. It was enacted in 1950. Book I of the Civil Code, which governed marriage and family law, was supplanted by the Family Code in 1987. [2] Republic Act No. 6657.
The "traditional account," presents the Arian controversy as "initially provoked by a priest called Arius." [6]: 13 However, "the controversy surrounding Arius was an epiphenomenon of widespread existing tensions."
As the Supreme Court explained in an 1847 decision, the police power “is not susceptible of an exact limitation.”. As “new and vicious indulgences” emerged, they required “restraints ...