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The story of Lạc Long Quân (雒龍君) and Âu Cơ (嫗姬) has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the Lạc Long Quân and the woman known as the Âu Cơ, gave birth to a "hundred eggs, fifty of which hatched, settled on land and eventually became the ...
The history of Vietnam can be traced back to around 20,000 years ago. The first modern humans to arrive and settle in the area of modern-day Vietnam are known as the Hoabinhians, who can be traced as the ancestors of modern-day Negritos. Archaeological findings from 1965, which are still under research, show the remains of two hominins closely ...
In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago . This story is described at the beginning of the Kojiki, the first ...
Hội An ( chữ Hán: 會 安) translates as "peaceful meeting place" from Sino-Vietnamese. In English and other European languages, the town was known historically as Faifo. This word is derived from Vietnamese Hội An phố (the town of Hội An), which was shortened to "Hoi-pho", and then to "Faifo". [9]
Vietnamese in Latin script, called Chữ Quốc ngữ, is the currently-used script. It was first developed by Portuguese missionaries in the 17th century, based on the pronunciation of Portuguese language and alphabet. For 200 years, Chữ Quốc Ngữ was mainly used within the Catholic community. [47]
Southeast Asia (except East Timor) The Krasue ( Thai: กระสือ, pronounced [krā.sɯ̌ː]) is a nocturnal female spirit of Southeast Asian folklore. It manifests as the floating, disembodied head of a woman, usually young and beautiful, with her internal organs still attached and trailing down from the neck. [1]
The story is well-known throughout the East Asian cultural sphere and is often invoked to express the idea of "silver lining" or "blessing in disguise" in Chinese, Vietnamese, Korean, and Japanese. In Western literature the parable was modified and is frequently used in philosophical or religious texts or in books dealing with management or ...
Reviews of 19th and 20th-century Vietnamese literature have found that pho entered the mainstream sometime in the 1910s. Georges Dumoutier's extensive 1907 account of Vietnamese cuisine omits any mention of phở. [10] The word appears in a short story published in 1907. [38] Nguyễn Công Hoan recalls its sale by street vendors in 1913. [39]