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Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse. [1] [2] [3] Theologian William Barclay described this chapter as "one of the most ...
The Q source (also called The Sayings Gospel, Q Gospel, Q document (s), or Q; from German: Quelle, meaning "source") is a written collection of primarily Jesus ' sayings ( λόγια, logia ). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark. According to this hypothesis, this material was ...
Bible portal. Christianity portal. v. t. e. The Gospel of Mark [a] is the second of the four canonical gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a ...
Mark 16. Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [1] The chapter begins after the sabbath has ended, with Mary Magdalene, Mary the mother of James, and Salome purchasing spices to bring to the tomb next ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God.
The striking similarity between this and appendices contained in most Greek manuscripts of the Book of Job (in addition to that, the excerpt – according to the prevailing view – presupposes the Greek translation of the Septuagint), leads to the conclusion that the Book of Job in the Greek translation was known to a writer (Aristeas) before ...
Matthew 5. Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew.
Some other people understand the word, "plant," to be of men themselves, that is, the Scribes and Pharisees. People are often called the planting of God. Every person is said to be planted by God, in the field of this world, but by the envy of the devil, the first people were corrupted and so they must be planted afresh and ingrafted on Christ ...
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