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However, the text in 2 Peter uses a different word for the location of the angels than I Peter does. in 2 Peter 2, the word used is tartaroo, other wise known as Tartarus. In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch
The First Epistle of Peter[ a] is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from “ Babylon ”, which may be a reference to Rome. The letter is addressed to the "chosen pilgrims of the diaspora" in Asia Minor suffering religious ...
The authorship of the Petrine epistles ( 1 Peter and 2 Peter) is a question in biblical criticism, parallel to that of the authorship of the Pauline epistles, in which scholars have sought to determine the exact authors of the New Testament letters. The vast majority of biblical scholars think the two epistles do not share the same author, due ...
Latter-day Saints believe that spirit prison (a name based on the phrase "the spirits in prison" in the KJV translation of 1 Peter 3:19) is a place in the post-mortal spirit world for those who have "died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets".
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
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Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...