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e. Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, with different rites depending on the age of the deceased, the cause of death, the deceased's marital and social statuses. [1] Different rituals are carried out in different parts of China, many contemporary Chinese people carry out funerals ...
Taoism places great value in life. It does not focus on life after death, but on health and longevity by living a simple life and having inner peace. It is said that the human body is filled with spirits, gods, or demons. When people die, it is believed that they should do rituals to let the spirits guard the body.
Buddhism. Among Buddhists, death is regarded as one of the occasions of major religious significance, both for the deceased and for the survivors. For the deceased, it marks the moment when the transition begins to a new mode of existence within the round of rebirths (see Bhavacakra ). When death occurs, all the karmic forces that the dead ...
The Qingming festival holiday has significance in the Chinese tea culture since this specific day divides the fresh green teas by their picking dates. Green teas made from leaves picked before this date are given the prestigious 'pre-Qingming tea' ( 明 前 茶) designation which commands a much higher price tag.
Joss paper burning is usually the last performed act in Chinese deity or ancestor worship ceremonies. The papers may also be folded and stacked into elaborate pagodas or lotuses . In Taoist rituals, the practice of offering joss paper to deities or ancestors is an essential part of the worship.
Japanese funeral. A graveyard in Tokyo. The majority of funerals ( 葬儀, sōgi or 葬式, sōshiki) in Japan include a wake, the cremation of the deceased, a burial in a family grave, and a periodic memorial service. According to 2007 statistics, 99.81% of deceased Japanese are cremated. [1]
Chinese ancestor veneration, also called Chinese ancestor worship, [1] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods ...
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.