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Biblical criticism is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible ...
Source criticism, in biblical criticism, refers to the attempt to establish the sources used by the authors and redactors of a biblical text. It originated in the 18th century with the work of Jean Astruc, who adapted the methods already developed for investigating the texts of classical antiquity (in particular, Homer's Iliad) to his own investigation into the sources of the Book of Genesis.
Source criticism is the search for the original sources which lie behind a given biblical text. It can be traced back to the 17th century French priest Richard Simon, and its most influential product is undoubtedly Julius Wellhausen's Prolegomena zur Geschichte Israels (1878), whose "insight and clarity of expression have left their mark indelibly on modern biblical studies."
George Mamishisho Lamsa ( Syriac: ܓܝܘܪܓܝܣ ܠܡܣܐ) (August 5, 1892 – September 22, 1975) was an Assyrian [1] author. He was born in Mar Bishu in what is now the extreme east of Turkey. A native Aramaic speaker, he translated the Aramaic Peshitta Old and New Testaments into English. He popularized the claim of the Assyrian Church of ...
The historicity of the Bible is the question of the Bible 's relationship to history —covering not just the Bible's acceptability as history but also the ability to understand the literary forms of biblical narrative. [1] One can extend biblical historicity to the evaluation of whether or not the Christian New Testament is an accurate record ...
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible (the Old Testament and New Testament). For its theory and methods, the field draws on disciplines ranging from ancient history, historical criticism, philology, theology, textual criticism, literary criticism, historical backgrounds, mythology, and comparative religion.