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Mark 16. Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face rejection.
Material from two other sources—the M source and the L source —are represented in the Gospels of Matthew and Luke here by green and teal respectively. The Q source (also called The Sayings Gospel, Q Gospel, Q document (s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus ' sayings ( λόγια ...
A crucifix on an open Bible showing Matthew 6 with the Lord's prayer (Matthew 6:9–13). Matthew 6:14–15 are the fourteenth and fifteenth verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses come just after the Lord's Prayer and explain one of the statements in that prayer.
Bible portal. Christianity portal. v. t. e. The Gospel of Mark[ a] is the second of the four canonical gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a ...
Mark 16. Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [1] The chapter begins after the sabbath has ended, with Mary Magdalene, Mary the mother of James, and Salome purchasing spices to bring to the tomb next ...
t. e. The First Epistle to the Corinthians [a] ( Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3] Despite the ...
v. t. e. The cursing of the fig tree is an incident reported in the Synoptic Gospels, presented in the Gospel of Mark and Gospel of Matthew as a miracle in connection with the entry of Jesus into Jerusalem, [1] and in the Gospel of Luke as a parable. [2] The image is taken from the Old Testament symbol of the fig tree representing Israel, and ...
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...